Barbarian Gold in southern France

Barbarian Gold in southern France

All About the book

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This story starts and ends with golden treasure.  It is called "Barbarian Gold."

It was late August in Rome, 410AD. The imperial buildings of rose stone glowed in the yellow evening light. It was hot. Humidity was at saturation point. In the poorer quarters, with the tiny houses and guttered narrow streets, the stink was appalling. Epidemics were rampant.

The city had been under siege for three months by an army headed by the Visigothic king Alaric I. Many of the soldiers had good reasons to hate the Romans and their exploitative empire. Alaric had blocked every route in and out of the city and had control of the river and the port. He had offered every negotiation ploy in the world, but the Romans wouldn’t give in.

Everyone was tense, nervous, and sweating profusely.

Alaric and his men breached the Sallust gate and set fire to Rome. The intolerable heat was made worse by fires and swirling smoke. The inhabitants, ill and starving, fled to the other side of the city and made no attempt to halt the army’s progress.

In the noise of the battle nobody heard the thunder claps. Darkness fell and the atmosphere was like an oven. Then unseen black clouds crashed into each other, lightning struck and rain poured down.

But the fires were too strong to be doused.

The next day the Visigoths raided the treasury, and took the ransome they’d demanded in gold coins. They also took the incredible treasure of Jerusalem, that the Roman Titus had himself taken from the Temple when he had quelled the Jewish Revolt there in 70AD. Titus had violated the inner and most Holy Sanctum of the Temple for ever.

This was a sacred treasure; holy vessels and ornaments made of heavy solid gold, designed by Moses under the instructions of God, a treasure symbolic of the one and only ancient religion, with its one and only God.

And they took treasures from the many churches. Casually, as though it was a house clearance, they simply loaded it onto carts and took it away, to be hoarded and guarded.

They wanted the gold for the power it gave, so no-one could ever deceive them again, or reduce them to starvation, or oblige them to sell their children into slavery.

This book is the story, among other things, of that immense treasure. It was the booty of the “barbarians;” but it was sacred, holy gold. It’s fate is unknown; it has disappeared.

Or has it?

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The book cover

 This book investigates the mystery of “Barbarian Gold”; and makes amazing discoveries along the way.  After capturing the Treasure of Jerusalem, the Visigoths came to the south of France, Languedoc where author Val Wineyard lives.  The treasure was with them.

   Here are some of the pages in the book, to tempt your appetite.

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The book is published by Val Wineyard Publishing.  (See more here.)  To buy the book, use a Paypal button.   It's easy.  Click the tiny arrow on the right to choose your option according to where you life;  France, or Europe, or the USA, which includes all countries outside Europe, such as Australia.  Then click "Buy now" and follow the instructions.  You do not have to have a Paypal account, you can pay with a credit card.

 

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12/03/2017
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What were the Visigoths like?

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What sort of people were they?

  They were in our region from 414 to 769, but the height of their powers in Gaul, including Aquitaine and the Auvergne, was in the reign of King Euric, from 462 to 484.  So Languedoc was their home from 508 to 759, over 200 years, and yet these people are dismissed by history as "barbarians." This seemed to me unfair and facile; so I set to work out; what were Visigoths really like? What was their “mind-set”? We can understand people better if we can work out “where they are coming from.” 

  Before they came to France they worked for some 500 years alongside the Romans, gradually integrating and rising through the ranks, especially in the army.  The Visigoths had a deep admiration for the splendour of Roman civilisation and way of life, yet they were more than a little priggish.

  There was often an unspoken and sometimes teasing attitude between the Romans and the Goths. Maybe the Romans were sexually decadent, but they thought nudity could express great beauty.  The Goths thought that nudity made a man look ridiculous; if you like, they were naturally Puritan. The idea that lounging about in sexual decadence makes a man a weak soldier is the sort of Puritanism the Goths embraced.  They were a manly, warrior culture and prefered living in the open air to living in cities. They didn’t wash much . . .

Religion

Their first religion was what is called today, Odinism. They believed in a whole plethora of Gods and Goddesses and had quite a firm structure of belief about the universe. The world consisted of hell, middle earth and heaven, all linked by a magic tree, the World tree. It was on this that Odin hung for nine days and nights before discovering the runes and thus giving language to his people. The Norse Saga Havamal relates the ordeal. “I know that I was hanged on a windy gallows nine full nights, wounded with a spear. Neither with loaf did they succour me nor with horn. I peered down. I took up the Runes, screaming I took them, I fell back thence, freed.”

Odin gave language to his people . . . Compare this to St. John’s gospel; “In the beginning was the word . . .” The similarity - I am alpha and omega - strikes me very strongly, especially as the Visigoths seemed to incorporate alpha and omega onto their Arian cross - 4 arms of equal length, like the Greeks.

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The Visigothic pillar found at Rennes-le-Château.  The cross is called "The Cross of Silence" and you can see Alpha and Omega hanging from it.  The second stone is in the Lapidaire museum, Narbonne.  The Cross of Silence was held up in the air by the Arian priests leading religious processions.

 Words and language is the main thing that differentiates man from the other animals. Language can be used to manipulate concepts at a metaphysical level and transmit information widely through space and time. The Nordic God Odin discovered language and gave it as a gift to his people, the Visigoths, roundabout 1,500 years BC.

 St. John in the Christian New testament also says “The word was God and was with God.” Sometimes they translate “word” as “Logos,” meaning knowledge and the ability to communicate it and know it - gnosis. No wonder people say the Arian christianity of the Visigoths influenced the subsequent Catharism! For the  Cathars loved St. John’s Gospel as their chosen religious reading – as did the Visigoths.

  After integrating with the Romans the Visigoths heard about Christianity and became Arian Christians. Many people cannot see a connection between Odinism and Christianity, but it sometimes seems that both religions worshipped a man who hung on a tree - and even now in France the cross is sometimes depicted as being living wood with leaves growing out of it; a tree, rather than a cross fashioned out of pieces of timber.

 The gods and goddesses of the old pagan beliefs were not very critical of their subjects. Unlike the Jews and the Muslims and rather like the Romans, there was no sense of fire and brimstone about their religion, little concept of sin. The Visigoths were great law makers and believed that a deal was a deal and agreements should be kept to, but one can hardy imagine them desperately praying for forgiveness for having heretic thoughts, for doubting God, for masturbating, or sins of that nature. You were expected to think for yourself in a framework of family values and loyalty to your tribe.

 They had a strange attitude to death. The time of death was fixed so a warrior had nothing to lose by being daring, a sort of there’s-nothing-you-can-do-if-the-bullet’s-got-your-name-on-it philosophy. There’s hints that they believed in reincarnation, definitely a life of some sort after death, as well as the practical idea that what you left behind you in terms of reputation or family was important.

 Nor did they think you should love your neighbour particularly or give everything away. To them a gift was something exchanged, not something one person freely gave to another without any hope of return. When it came to politics, they would go to a negotiation meeting carrying gifts and would except gifts in return. This meant to them that a deal had been made, for if there was in fact, no friendship or agreement, gifts had to be returned or not accepted in the first place.

Everyday life among the Visigoths

The Visigoths loved their animals; the number of cattle a man owned was a sign of his wealth, but a man’s horse was a personal friend. Happiness was described as a good horse. A warrior who died in battle would often have his horse buried with him and a horse’s skull would be buried under the floor of a new house to bring good luck. They believed that if lost at sea a seahorse would lead them to land.

For recreation people would meet up in a great hall and drink beer or mead (so they had bees). They used to play dice and, some think, chess. The skalds or bards would recite or sing daring and epic tales; it was often only the skalds who thus preserved racial history and memory, particularly of kings and chieftains.

 Much of this was later written down by the Roman, Jordanès. He based his history of the Visigoths on their own legends recounted in song and rhyme. I speculated much on this way of communicating.  The troubadours of France suddenly became visible in the Middle Ages; could this method of entertainment have somehow descended from the Visigoths? The Medieval troubadour culture was certainly limited to the region in which the Visigoths lived.

The Visigoths had scant respect for the written word. The Romans considered themselves educated; sometimes even slaves could read and write. They would often ask a Visigothic chieftain how he could be a chief when he couldn’t even sign his own name and the Visigoth would laugh and say, “What do we have Greek scribes for?”

  To know a people one has to know the times that they lived in and the influences that surrounded them. I found a curious tale about the Huns, who were never Christianised but who did integrate eventually with the Germanic peoples who lived north of the Rhine. In the middle ages, in a place called Gastein, the Huns worshipped a great waterfall which tumbled down the mountainside through a narrow gorge. Every midsummer day the prettiest girl of the village was sacrificed by being thrown into the maelstrom at the foot of the waterfall. For the following year, the family of the girl was so honoured and materially favoured that, it’s said, there was great competition for the place of next year’s prettiest girl.

 These sort of customs among “Teutonic” peoples would of course have affected the mentality of the Visigoths, at the time, for ideas never spring up from a vacuum. The Visigoths, as we have seen, loved underground rivers and water. While it was the Romans who initiated the water sports, now residual in the jousting at Agde and Sète every summer, the Visigoths continued it. In France many aquatic sites still harbour divinities and goddesses. The most celebrated goddess is the siren, but she is also called Ondine or Mélusine. The siren has the upper body of a beautiful young woman with long golden hair, but her lower half was a serpent’s tail covered in shiny silver scales. She was half woman, half serpent, just like the mermaids (who were adapted from the river goddesses of the Visigoths.) The sirens were vain and are often shown admiring themselves in a mirror; or in the mirror-like surface of a still and silent lake.

A mountain people

The Visigoths loved mountaintops. At the time of the summer solstice, great bonfires were lit on mountaintops all across Sweden and Gottland, dedicated to their God, Balder, who was the Sun God and adored by all. Many modern followers of Odinism say Balder represented purity and light.

Midsummer bonfires on hilltops are well known in France and throughout Europe, and are still known as Balder’s Bonfires. It’s my belief the Visigoths brought this custom to Languedoc, and it still exists in the St. John the Baptist day celebration on top of Mont Canigou, the sacred mountain of the Catalans, and the firecrackers set off in village fêtes on that day. The Christians made Midsummer’s day John the Baptists day, because of the connection with both fire and water.

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 Canigou

But it’s more complicated than that. In his book “The Holy Place” Henry Lincoln discovered the geometry of pentacles in the district surrounding Rennes-le-Château. He found that lines (on the map) linking mountaintops and the hilltop villages on some of them, many of which like Rennes had been founded by the Visigoths, traced out pentacle shapes. He claimed that a “great master race” had done this deliberately as a celebration of the great goddess, Venus, whose sign in mysticism is still a pentacle. He never thought this great people could be the Visigoths. He didn’t know about their midsummer bonfires on mountaintops.

 Then I remembered how the Romans had used mountaintop fires as a way of communicating good news or bad news. It’s said they also built their roads dead straight by using fires on hilltops; the workers built the road in a straight line towards the hilltop. Thus Roman roads never ran all round the tiny villages of France but proceeded across country by the shortest route in miles. King Euric, we know from history, protected Rennes-le-Château by building various towers around it that could signal to each other. Rennes-le-Château was the Visigoths’ hideaway and retreat; at one time they heavily fortified the old city of Carcassonne for their Royal and Sacred treasure was there. It was essential therefore that these two places could communicate with each other.

 Between them is the hill on which is St. Salvayre with its tiny church. From there you can see Carcassonne - my friend Patrick goes there on Bastille day for a grandstand view of the fireworks at Carcassonne. And if you draw a line on the map from Carcassonne, to St. Salvayre, and then continue it, it goes straight to Rennes-le-Château.

 Eric’s fortifications were practically invisible; he simply built villages on hilltops so they could communicate with each other by fires or signalling with a mirror. Thus, if any enemy was approaching Rennes-le-Château, the news could be communicated to the secret citadel well in advance of any sighting of an army. Yet many modern writers of the mysteries of Rennes-le-Château seem fascinated by the fact that Bérenger Saunière could go up his Tour Magada and see all the villages roundabout. Of course he could! Rennes was founded by the mountain loving Visigoths!

 All these “pentacles” were simply part of the Visigothic defence system, and studying their ancient religion gave me the clue to work it out.

 Are YOU of Visigoth descent?  How to tell
The Visigoths were a race or tribe that originally came from Sweden but specifically from the Island of Gothland in the Baltic Sea.  The had specific physical features.  They were tall and big-boned with reddish hair.  They had blue or greenish-grey eyes, long earlobes and long chins.  In later life they could run to fat and often developed a paunch.  The Royal family of France, especially Eleanor of Aquitaine and her son, "Edward Longshanks," who became the King of England, were of Visigothic descent.
Here in the Languedoc, at any meeting such as a village fête, I noticed that some 10% of the population would be as much as a foot taller from most of the people, who were often small and dark with "black" eyes.  Then I started seeing photos in the press and would say to myself; "He's a Visigoth!"
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The first is Goran Tropp, a Swedish mountaineer.  He arrived at the foot of Everest on a BICYCLE with all his gear stowed in a bike-trailer behind it.  Then he climbed Everest.  He stayed at the top only 4 minutes because he could hardly breathe - and what did he do when he came down the mountain?  Well, he cycled back to Sweden of course.  Honestly this is a true story, I have the cutting.  One day I met some people on the train from Carcassonne to Couiza.  They knew all about Goran - he is still a hero in Sweden, many years after his death.
  The second man is British, he received a medal from the Queen for saving the life of his friend during military service.  In the original photo he is a foot taller than his friend and look at that chin!  The third picture shows the beloved French film star, Gérard Depardieu, incredibly energetic, with his strong personal life, all his films, his vineyards in Languedoc and now, he has taken up cookery and restaurants. 

 And drinking just for fun.


02/07/2017
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Reviews of the book!

Alaric I.jpgThe first King Alaric
The most recent review first

I have just finished this fabulous book that follows the trails of treasures beyond imagination!
  Val Wineyard offers us a wonderful journey, and I learnt so much about the Visigoths, (& The Francs, The Roman Church, Nazi Germany) and more.  If you love the kind of history that intrigues, and keeps you reading when you should be sleeping, this book is well worth reading.  I loved it, how could you not love those people called the Visigoths? It’s about time for the world to know who they really were and where they came from, instead of being lumped in with other northern peoples whose history is violent and nasty.
  I know more about France now and why the Germans were so focused on it - not only rich and wealthy Jews to plunder, but also the south of France, and especially that they believed that part of France to belonged to them because the Visigoths were "Germanic"  - a linguist definition that includes today's Germany among many other races.
  It was a wonderful tale, a strong and interesting history - worthy of International noted authorship
  Congratulations Val

WendyJoy Smith, Australia

 

Congratulations on your book and new website . . . you are clever . . . well done.  David Warr, Cheshire

 

 It's the book I've been waiting for!  Lucie Robin, l'Antre Temps restaurant, Rennes-le-Château

Thanks Lucie

 

I would have been comfortable as a Arian heretic, that is one who believed in Jesus and God but not that Jesus was divine; I would not then have to confront the tricky questions of Christ's peculiar birth or his ressurrection.  I prefer to quote the Moslems who say God is God and Jesus was his prophet.  Overall, "Barbarian Gold" is an enormous achievement and a tour de force; you have put the Visigoths on the map!   From Martin in Bedfordshire. 
Dear Martin, here in France we have the Separation of Church and State;  people are free to follow their religious consciences as long as they obey the laws of the land.  This was exactly the law of the Visigoths, and the Catholic church resisted it then as they do now.  The Visigoths were some 1,400 years "ahead of their time"  yet they are still dismissed as barbarians.


03/09/2017
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Historical Outline

A brief history of the Visigoths to set the scene

The Visigoths came from south-east Sweden (there stills exists the town of Vestergotland) and from the Island of Gottland in the Baltic Sea.  Well before the birth of Jesus Christ they were known as traders, travelling as far south as Marseille and Greece.

  In the first century they moved south "like a swarm of bees" into Poland, and by the second century had settled near the shores of the Black Sea.  Their warriors hired themselves as mercenaries to the Roman army and they prospered, becoming the most Romanised of the "barbarian" peoples, that is, the "strangers" from the north.

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Alaric I - this bust of him is on the bridge at Cozenso in Italy, from where he sailed to his death.

  But after many changes of Emperor, each more reluctant to pay them than the last, their King, Alaric I, laid siege to Rome and captured it in 410AD.  He left Rome though, and died in a storm off the coast of Sicily on his way to Tunisia.  His successor Ataulf, negotiated a foedus,  which meant he administered the region and sent a proportion of the taxes raised back to Rome, and came to Narbonne in 412. But Ataulf was assassinated and his successor Wallia, claimed Toulouse.  There the Visigoths lived for nearly 100 years, during which their king Théodoric's military contribution to a coalition army saved France from the Huns, but cost Théodoric his life.

  Their next king, Euric, wanted complete independence and by 507 the Visigothic territory included Aquitaine, Provence, the Narbonnais, today's Catalonia, and most of Spain.

  Then the Francs, who had become Roman Catholics, took Aquitaine under Clovis, but they never got Catalonia, Provence or Septimanie, which included  Carcassonne, Narbonne, and the Visigoth's secret capital, Rennes-le-Château. 

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The Roman Port of la Nautique at Narbonne in the time of the Visigoths

  Narbonne became especially valuable and the capital of Septimanie, the area approximating to Languedoc today, remained Visigothic until Charles Martel ravaged and desolated the region in 737. Then the Visigoths intermarried with the Carolingians, vastly strengthening Charlemagne's aristocracy.

  People still live in Languedoc and the Midi today who can claim Visigothic descent, and Visigothic ideas, such as their legal system, remained in force for another five hundred years.

  However, I have met French people today who say they have never heard of the Visigoths.  Frankish history had labelled them heretics, destroyed much of their documentation, and re-written French history, making it jump directly from Roman times to Carolingian times. 

  The Visigothic memory deserves better than this.

  In my book "Barbarian Gold" you can read much more with the emphasis on the great treasure that they took from Rome in 410AD.


28/06/2017
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Royal Rhedae!

The role of Rennes-le-Château in Visigothic history

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The belvedere built by Bérenger Saunière on the remains of the Visigothic ramparts.

There is a lot in my book "Barbarian Gold" about Rennes-le-Château, much of it previously unknown.  There are eight chapters about the village, including; "Founding the Fortress of Rhedae", "Between Rhedae and Narbonne", "Rhedae the Bolt-hole", and "Could Rennes-le-Château still hold the Treasure today?" 

  By the end of the 8th century, Rhedae was the capital of the region and, as well as the hilltop village known as "the citadel", had a huge village to the south between the ramparts and the little river, in its gorge, called Couleurs.  This area is known as the "Plateau de Lauzet."  It is my belief that it is ripe for exploration as, according to all we know (and the invading Franks who destroyed documents), a whole village there was destroyed by "the routers" or bandits under Henri de Trastamere in 1362. The Plateau has never been excavated; the desolation of the region meant there was simply no money for it.

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The plateau de Lauzet with the old Celtic oppidum, Casteillas, in the distance, the cliffs cut by the River of Colours below, and always, rich grassy fields.

  The castle at Rennes-le-Château also has a unique history.  It is privately owned - a friend of Monsieur le Maire, from Toulouse bought it - so it is impossible to go in unless you are going to a concert by David Bailey, their resident English spiritual pianist.  He holds concerts in the "Salle Visigothique" in the basement of the castle.

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I believe this to have been the original crypt of the castle, that at one time held the Treasure of Jerusalem.

 Many people will tell you the castle was not Visigothic but Carolingian or even Renaissance! (16th century.) The truth is that obviously, it was re-built at various times, but I am convinced it was first built about 508 when the Visigoths made Rhedae their capital after the Franks attacked them at Toulouse.  French historians will agree to nothing without documentation (that the Franks destroyed) and they also insist on calling the 300 years of Visigothic rule - 412 to 756 - "antiquity tardive."  Thus, they do not discuss the "heretic" Visigoths at all, unless they teach at Perpignan University, which has a department which is today's leader in Visigothic research, in both France and Spain.  The book by André Bonnery is a classic, but you notice, the title does not mention the Visigoths.

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  After the Middle Ages, Rennes-le-Château fell into obscurity until the psychic Pierre Plantard published his theories from 1953 onwards, which were then enlarged by the three authors who had made TV programmes about the Rennes-le-Château mysteries in the UK - Baigent, Leigh and Lincoln.  People became fascinated by the priest who made a fortune - Bérenger Saunière - the implication being that he had discovered the Visigothic treasure;but he died penniless.  This also we discuss in "Barbarian Gold"!

 I recently wrote a biography of Bérenger Saunière as 2017 is 100 years after the year he died; you can see details here.


15/07/2017
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